Christian liberty, what does God require?

Although the focus of Paul’s teaching in Rom. 14 is on how the church is to treat the weaker brother, the apostle’s concerns go both directions: “Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him” Rom. 14:3.

If, as we have seen, God has given wine to man for his use but never for its abuse, if sin lies not in the thing itself but in the heart and actions of people, then the focus of our concern ought not to be on the thing itself, but on how what we do affects our relationship with God, our impact on and attitude towards others, and Continue reading “Christian liberty, what does God require?”

Reflections on the Spirit’s Intercession

“Pastor, I don’t know how to pray for my mother since her stroke.  Do I pray for her life to continue–though I know she is suffering deeply–or that the Lord she loves will take her?”  What should be the content of your prayers?  How should a Christian pray about finding a mate?  What is the content of your prayers about your work?   How do you pray for the troubled world in which you live?

In Romans 8:26-27 Paul tells you the bad news: you don’t know Continue reading “Reflections on the Spirit’s Intercession”

The teaching of Christian liberty abused

Paul’s teaching in Romans 14 and 1 Corinthians 8 has sometimes been distorted to encourage or even require believers to take a position of total abstinence.  In “The Weak and the Strong” (see the link here) John Murray writes:

In our modern context this passage is often applied to the situation that arises from excess in the use of certain kinds of food or drink. It is particularly in connection with intemperance in the matter of fermented beverages Continue reading “The teaching of Christian liberty abused”

Christian liberty includes concern for others

As those who belong to Christ our goal is to be well-pleasing to him.  That includes being careful not to cause those who may be weaker in the faith to sin.

In Romans 14:14 Paul makes clear that what we eat or drink is not sinful in itself: “I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean” (ESV).  Nevertheless, for a Christian to do something he believes is wrong is a grievous sin.  Thus he warns, “Do not, for the sake of food, Continue reading “Christian liberty includes concern for others”

The fruit of the vine: Basic principles of Christian liberty

Christian liberty and liberty of the conscience are rich concepts (see the Westminster Confession of Faith 20:1 and 2).  In Christ we have been set free from bondage to Satan, sin, and death.  We are no longer bound by the ceremonial law, but have direct access to God in Christ Jesus by his Spirit.  The conscience is bound, not by regulations of men, but by the Word of God.  We may not forbid what God allows nor require what God does not command.

We can also use the term “Christian liberty” to refer to how we use things which are not wrong in themselves.  John Murray in “The Weak and the Strong” (originally published in the Westminster Theological Journal, Vol. XII, 2, 1950, reprinted in Vol. 4 of his Collected Writings, pp. 142-157, and available online at: http://www.reformedliterature.com/murray-the-weak-and-the-strong.php), discusses the classic passages, Romans 14 and 1 Corinthians 8.  He identifies the issues involved in these Scriptures Continue reading “The fruit of the vine: Basic principles of Christian liberty”