How do you reach people who are ignorant of God’s Word with the gospel of Jesus Christ? Do you have to change the message? Luke, in Acts 17:16–34, describes how Paul brought the good news to a sophisticated, pagan city. Athens as Paul experienced it seems distant in time as well as geography from the splendor of Oregon’s Cascades and forested hills. Yet, in many ways, you live in a suburb of Athens.
Athens does not appear to have been a planned part of Paul’s itinerary on this second missionary journey. His stay was a respite from persecution in Thessalonica and Berea. Yet he could not simply be a tourist. His proclaiming the gospel summons you to call your neighbors to repent of idolatry. That means you need to recognize what idolatry is. Even in ruins the Parthenon on the Acropolis in Athens is magnificent. The temple to Athena Parthenos, already 400 years old when Paul saw it, crowned the city full of beautifully carved idols, images of the gods, numbering in the thousands. The golden age of the glory of Greece had passed, but Athens still basked in its remnants. It was renowned not only for its architecture, but also for its philosophy and learning. Athenians considered themselves true aboriginals. Everyone else had a story of where the had come from, but they (they thought) were the original people of that place. Paul preached in the synagogue, but on other days was in the public markets, engaging the people. As he saw the many idols he was “greatly distressed,” the word from which we get paroxysms. The word was used to translate the Lord’s indignation at idolatry, Deuteronomy 9:18; Isaiah 65:3; Hosea 8:5. He preached the good news of Jesus and the resurrection, and perhaps was misunderstood as suggesting that the Athenians add a god named Jesus and a goddess named resurrection (anastasia) to their collection of deities. Epicurean and Stoic philosophers began to engage him, and he was invited to explain himself more fully at a meeting of the Areopagus.
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