What About the Children?

Mark 10:13–16 is a simple paragraph with no indication of location or surroundings. But it gives you Christ’s view as to who are members of his kingdom.

Let the little children come. The disciples refused to allow the children to be brought to Jesus. The disciples rebuked the parents. Those bringing the children are not identified beyond “they,” but most naturally would refer to the parents. “Them” at the end of verse 13 is masculine, which would suggest that fathers were among those bringing the children. “Children” covers a broad range of ages. Luke 18:15 is specific, “infants.” Here they include children young enough for Jesus to take them in his arms to bless them. The disciples may have been well intentioned, trying to protect Jesus from trivial interruptions. They rebuke the parents. Jesus was indignant. The word refers to heated indignation or rage, and this is the only place that it is used of Jesus. His reaction is understandable against the background of the Old Testament treatment of children as part of the covenant community.

“The attitude of the disciples, to which these words of Jesus were the rebuke, was one that rested on the assumption that little children were not of sufficient importance to occupy the attentions of Jesus and were not really within the compass of his kingdom task. In contrast, our Lord’s reply is to the effect that none are more intimately involved in his redemptive work and ministry than little infants and that therefore they are to be received into the bosom of the saints’ fellowship and love.”

John Murray, Christian Baptism, pages 65–66
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The Kingdom, and the Power, and the Glory, Amen!

It is a moving scene as King David prepares for the building of the temple, and then offers a prayer as he turns the throne over to his son, Solomon. 1 Chronicles 29:11 forms the basis for the conclusion to the Lord’s Prayer.

Pray to God alone. Why do we include the conclusion to the Lord’s Prayer? The earliest (and likely better) manuscripts do not include this conclusion in Matthew 6:13, although a great many later manuscripts do include it. Luke omits it, see Luke 11:4. There is real question as to whether the words were included in Matthew’s Gospel as he wrote it.

Yet, the content of the conclusion is thoroughly Biblical. A source may be 1 Chronicles 29:11. It fits other passages: Nehemiah 9:5; the conclusions of Psalms 145–150; John 17:5; 2 Timothy 4:18; Revelation 4:11; and 5:13. The conclusion is appropriate to the Lord’s Prayer, and may be an authentic saying of Jesus, compare Acts 20:35. The conclusion has been used by the church from very early days, and is appropriate for you to use in prayer.

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Lead Us Not into Temptation

It is a scary world in which we live: wars on the international scene, murders closer to home. But what is really scary is to look at our hearts, at the evil there. So, pray what Jesus commanded you to in Matthew 6:13.

Don’t lead us into temptation. God does not tempt you. Temptations and trials will come, James 1:2, 3. You pray that they may be avoided, but also that you may not give in to temptation. God will provide a way of escape. There are times when God allows temptation. He can even use them to strengthen you. God is not the tempter, James 1:13. He is sovereign, he controls all things, even the temptations which come into your life, but he is not the author of sin. He does not tempt you. Do not blame God. Satan tempts you, and you are responsible for your course of action, whether resisting or giving in to the temptation. Temptations are common to man, 1 Corinthians 10:13. Other Christians have resisted sin—so can you. (The same comfort is there for trials through which you pass.) You cannot escape responsibility. You are not unique in your situation.

Even when you are tempted, God will make a way to escape. God is faithful. God assures you that he will answer this prayer. He is faithful to provide a way of escape. This assurance rests on the faithful character of God and goes back to the perfect work of Christ. In this prayer, like in many, you are praying for what God has promised he will do. “You can’t say ‘can’t’!” Your temptation or trial is not a special case. Don’t make excuses for it. There is hope for you, if you turn to God, whatever your temptation, whatever your trial. Pray this prayer–and then live obediently. Don’t walk in the path of the ungodly. Follow Paul’s advice, and flee temptation, 2 Timothy 2:22.

“When we suffer [allow] a temptation to enter into us, then we ‘enter temptation.’ While it knocks at the door we are at liberty; but when any temptation comes in and parleys with the heart, reasons with the mind, entices and allures the affections, bi it a long or a short time, do it thus insensibly and imperceptibly, or do the the soul take notice of it. We ‘enter into temptation.’”

“Our blessed Savior knows full well our state and condition; he knows the power of temptations, having had experience of it (Heb. 2:18); he knows our vain confidence, and the reserves we have concerning our ability to deal with temptations, as he found it in Peter; but he knows our weakness and folly, and how soon we are cast to the ground, and therefore does he lay in this provision for instruction at the entrance of his ministry, to make us heedful, if possible, in that which is of so great concern to us. If then, we will repose [place] any confidence in the wisdom, love, and care of Jesus Christ toward us, we must grant the truth pleaded for.”

John Owen, Overcoming Sin and Temptation, ed. By Kelly M. Kapic and Justin Taylor, pages 160, 167–168

The prayer involves seeking God’s powerful deliverance. Deliver us from evil. Deliver us from the evil one. The petition could refer to the abstract idea of evil. This involves a prayer that God would deliver you from all forms of evil and sin. Likely the noun is personal, and appropriately translated, “the evil one.” Temptation is the result of the work of the tempter. Depersonalizing sin can make it appear a more distant problem. Our Lord takes seriously the problem of evil. With crime in the news, we can hardly doubt the pervasive presence of evil. Some suggest that evil is just a learned behavior, or an influence in our culture. God tells us that the problem of evil is due to rebellion against him—Adam’s, and our own. Satan tempts us to sin, and we tend to give in to those temptations.

“For believers, prayer for forgiveness remains a daily necessity. But in that case they do not pray in doubt and despair; they do not pray as though they are no longer children of God and again face etrnal damnation; they pray from within the faith as children to the Father who is in heaven, and say Amen to their prayer.”

Herman Bavinck, Reformed Dogmatics, Vol. 2, p. 225

You can pray this prayer because Christ answered this prayer for you. Jesus Christ was tempted as the second Adam. His temptation is more than just an example of how to resist temptation (we pray, “Deliver us from temptation,” but Christ was led into the wilderness by the Spirit to be tempted, Matthew 4:1). The second Adam obeyed where the first one fell. This was the first step in Christ overcoming Satan. Christ’s public work defeated Satan. The preaching by the 72 was a defeat of Satan, Luke 10:18. In the miracles demons were cast out, and the sickness, and even death, which are the result of sin, were hurled back. Christ’s death and resurrection mark his decisive victory over Satan. The evil one has power, but it is limited. The Lord who teaches you this prayer claims that all power has been given to him, Matthew 28:18. As you live, by faith, trusting in the King,, you can pray this petition.

Jesus Christ is the victorious King. His victory is going to be totally complete in the last day. Therefore pray with confidence, “Lead us not into temptation, but deliver us from the evil one.”

Forgive Our Debts

On average, each US credit card holder with a balance carries $7,236 in debt. The average American, according to US Today, has debt of $104,215.Total U.S. household consumer debt is at $17.80 trillion. That includes mortgages, auto loans, credit cards and student loans. As serious as financial indebtedness is, you have a bigger debt problem, according to Jesus in Matthew 6:12. You have a debt to God which you cannot pay. Jesus teaches you to pray, “Forgive us ourdebts.

Forgive us our debts. Your debts come between you and God.Pray about the basic problem of your sin. Sin (Luke 11:4) involves missing the mark or standard that God has set. It is an offense against the holiness of God. Sins, or trespasses (Matthew 6:14,15), emphasize sin as crossing the boundary, or straying from the path, see Isaiah 53:6. It views sin as breaking God’s law. Your basic problem is not your finitude or your humanity, but the fact that you have sinned against God. You, like David, are involved in sin from birth, because you are sons and daughters of Adam. Like David, recognize that at its heart sin is rebellion against God. That is why David says, “Against you only have I sinned.”

“[Jesus] speaks of ‘the human heart’ as the place from which proceed evil thoughts and all kinds of crimes. He teaches his disciples to pray for forgiveness of their debts as well as for their daily bread (Matt. 6:12)…. Jesus’ preaching is based on a view which denies to the man principally the attribute of ‘good’ and characterizes him rather as ‘evil,’ as a sinner, a debtor before God.”

Herman Ridderbos, The Coming of the Kingdom, p. 222
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The Gift of Daily Bread

In Eritrea, like the ancient Middle east, your diet would be heavy on bread. It comes to stand for all that you need. That’s why, in Matthew 6:11, Jesus teaches you to pray for your daily bread.

Give us our daily bread. Ask God for your daily bread. The word translated “daily” is rare (no uncontested usage in ancient literature outside of text and Luke 11:3). It could mean, “what we need for existence.” More likely is, “what we need for the current day.” Those concepts blend, and the traditional “daily” is a good translation.

God is concerned with all of your life. The prayer begins with God (the preface and petitions 1-3) and moves on to your needs. The structure parallels the Ten Commandments, which begin with your duty to God and continue with your duty to you fellow men. Model this in your prayers (do they tend to focus on your desires?). God is concerned with all of your needs. God is not concerned only about your “spiritual” needs. Rather, no detail of life is too small to escape his concern. All of life is encompassed by this prayer, and thus all of life is holy. It is all to be lived to his glory.

“We confess that we are poor, weak, wanting creatures, and beseech Him who is our Maker to take care of us. We ask for ‘bread,’ as the simplest of our wants, and in that word we include all that our bodies require.”

J. C. Ryle, Expository Thoughts on the Gospels, Vol. 1, p. 52
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