“You shall not murder.” Have you unlawfully shot, stabbed, or bludgeoned anyone to death? If not, can you say that you’ve kept this commandment? Listen to what Jesus says in Matthew 5:21–26.
Beware of anger! Listen to Jesus. His language is strong, contrasting what you heard and what he says. Is he doing away with a commandment here? No. that would contradict what he said about not abolishing but fulfilling the Law and the Prophets. His expansion on the sins of murder and adultery would be pointless if he were removing what God had commanded. Notice that Jesus does not use the way he sometimes introduces quotes from Scripture, “It is written.” Rather, he says, “You have heard.” Here, and in the other examples in this chapter, he quotes a commandment of God—and along with it the explanation or application made by rabbinic leaders, which sometimes limited or blunted what God said. In each case, instead of relaxing what God says, he sharpens it. He gets to the heart of the commandment and to the attitude behind it. His, “But I say” is an authoritative claim, see Matthew 7:28–29. He is telling you, as his disciples, what he, the Messianic King, expects of his subjects. How do you live in the new era which his coming has introduced? “The fulfillment of the law, like the fulfillment of the prophets, while presupposing and reaffirming its divine truth and authority, predicates the dawn of a new era. The law and the prophets do not produce their own fulfillment. It is the presence of Christ alone which accomplishes this end, and this fact, in the light of Matthew’s total witness to Christ, clearly involves new divine action and speech. The fulfillment of the law and the prophets represents not a mere repetition or reiteration of the old revelation, but the announcement of the appearance of the age to which the old age looked forward.” (pp. 197–198). “No hint is given of a relaxing of the authority of the law; on the contrary he indicates that the demands of God are more comprehensive and more exacting than men had supposed.” (p. 199). (Ned B. Stonehouse, The Witness of Matthew and Mark to Christ).
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